Ancient Medical Theories, Medieval Applications
The Middle Ages are often viewed as a period when people explained madness just as result of demonic possession. But as David and Christine Roffe showed in 1995, common sense attitudes toward insanity were widespread in the Middle Ages. Authors like Bartholomew, but also Gilbert the Englishman and Bernard of Gordon, summarized ancient medicinal theories for their thirteenth-century contemporaries.
Bartholomew relies on works by Arabic authors translated for him by scholars like Constantine the African. In this passage he is indirectly citing Ishaq ibn ‘Imran. But he also cites Platearius, an Anglo-Norman physician who belongs to the Salernian (from the famous medical school at Salerno, Italy, which flourished from the 11th-13th centuries) medical tradition of the twelfth century.
As the Roffes indicate, medieval physicians recommended “dietary, herbal, and surgical regimens.” Modern medical advice also refers to diet, medications (sometimes processed “herbal” materials), and even surgery as methods to combat depression and other mental disturbances.
So, what does Bartholomew say? He takes his definition of madness, or rather mindlessness, from Platearius. His anatomy of the cerebrum comes from Constantine the African, On Melancholy, who held that different kinds of madness affect different parts of the brain.
Causes of and Cures for MadnessBartholomew lists varying behaviors and treatments, though he is clear that the mad must be controlled so they do not hurt themselves or others. If you look at what he says, do you see any mention of demonic possession? This shows that common popular views that suggest medieval physicians attributed madness to demons exclusively are exaggerated and misleading. Among the cures for madness that Bartholomew suggests are restraints and surgery, but also music, moderate exercise, and freedom from anxiety. He emphasizes most of all (maxime) a convalescence free from fear.
Melancholy
One important word in Bartholomew's text is “melancholy.” In modern usage it can be a synonym for sadness. In earlier times it referred to severe mental depression and included other mental illnesses as well. It was used so much more that in the mid-seventeenth century Robert Burton produced a very lengthy discussion of it, entitled The Anatomy of Melancholy.
The word “melancholy” comes orginally from the Greek words for “black bile,” one of the four humors. It passed through the centuries into Latin, French, and then to English. In the process it lost its connection to humoral theory and became a more general term for depression and mental illness.
"In the popular mind the Middle Ages was a period of unreason in which belief in possession was a commonplace, and indeed the perception has coloured many scholarly examinations of insanity in former centuries...In recent years several studies have shown that common sense attitudes to insanity were widespread. Classical notions of humoral imbalance were probably never entirely lost in the West, and by the 13th century they had become the standard explanation of a host of psychiatric conditions in medical treatises and encyclopaedias. In England works by Gilbert Anglicus, Bartholomew Anglicus, and Bernard de Gordon, which summarised ancient learning on the subject as it was transmitted through Islamic scholars, were widely known and read by academic doctors and physicians alike. In intractable conditions like epilepsy, spells and incantations were halfheartedly, perhaps at times sarcastically, stipulated, but the recommended treatments were otherwise the typical dietary, herbal, and surgical regimens of classical medicine." (David and Christine Roffe, “Madness and Care in the Community: A Medieval Perspective,” British Medical Journal, 311 (1995) 1708-1712.)
| Amentia idem est quod mania, secundum Platearium. Est autem mania infectio anterioris cellulae capitis, cum privatione imaginationis, sicut melancholia est infectio mediae cellulae capitis cum privatione rationis, ut dicit Constantinus libro De melancholia. Melancholia, inquit, est `suspectio dominans animae, quam timor et tristitia induxerunt.' Et differunt passiones istae secundum diversitatem laesionis operationum, quia in mania principaliter laeditur imaginatio, in alia vero ratio. | Madness (amentia) is the same as mania (mania), according to Platarius [Practica brevis, II.6 (Venice edition)]. Mania, in turn, is an infection of the anterior section of the cerebrum, with loss of imagination, just as melancholy is an infection of the medial section of the cerebrum, with loss of reason, as Constantine says in his book On melancholy. Melancholy, he says, is suspicion ruling the mind, brought on by fear and sadness. These emotions differ based on the various kinds of harm they do to [normal] functioning; in mania, it is the imagination which is principally damaged, while in the other [melancholy] it is the reason. | EI |
| Et generantur hae passiones aliquando ex cibis melancholicis: aliquando ex potatione fortis vini, exurentis et incinerantis humores; aliquando ex animae passionibus, scilicet solicitudine, tristitia, nimio studio, timore; aliquando ex morsu rabidi canis sive alterius animalis venenosi; aliquando ex corruptione aeris pestiferi et infecti; aliquando ex malitia humoris corrupti, dominantis in corpore hominis ad talem infirmitatem praeparati. | These illnesses are sometimes caused by foods [which induce] melancholy; sometimes by the drinking of strong wine, which burns and incinerates the humors; sometimes from the emotions of the soul, such as concern, sadness, overwork, or fear; sometimes from the bite of a rabid dog or another poisonous animal; sometimes from a diseased and poisoned infection of the air; sometimes from the fault of a disorderly humor ruling in the body of a person who is inclined to such a sickness. | GI |
| Secundum autem diversas causas diversa sunt signa. Nam quidam clamant, saltant, se et alios vulnerant, et in latebris latitant, de quorum dispositione et differentia supra habitum est, libro 5 [cap. 3], ubi agitur de cerebri passione. | The symptoms are also diverse, depending on the diverse causes. Some people shout, jump around, harm themselves and others, and hide in the shadows; book five [chapter 23], which deals with the attributes of the cerebrum, is about these conditions and the difference in habits. | GII |
| Horum medicina est ut ligentur, ut a propria vel aliena cessent laesione, maxime sunt tales recreandi, et a solicitudinis et timoris causa et materia amovendi, et instrumentis musicis laetificandi, mediocriter exercitandi, et tandem si purgationes et electuaria non sufficiunt, arte chyrurgica sunt curandi. | The cure for these people is to bind them, so that they will cease to harm themselves and others. Such people should be cared for especially by [allowing them] to convalesce and removing the cause and occasion for their concern and fear. They should be entertained with musical instruments, and moderately exercised. Finally if purges and medicinal lozenges are not enough, they should be cured by surgical methods. | EII |
1. After staying up all night doing homework, Donny’s level of sleep deprivation significantly impaired his ability pay attention in class.
2. The head of any given state usually resides, fittingly, in the state capitol.
3. While admitting that there was no reason she hated them, Michelle still held strong to her irrational hatred of peas.
4. Though the defendant was accused with emotionally charged crimes, the jury was asked to evaluate the evidence fairly and dispassionately.
5. Julie didn’t like to walk home alone because of the reports of an axe-wielding maniac roaming the streets of her town.
1. Since the company’s new system used its own proprietary software, other firms found it difficult to copy their style.
2. Skin lesions are a symptom of many diseases – here’s hoping you don’t have Leprosy!!!
3. Despite the neighbors’ complaints, the incessant hammering done by the impolite tenant would not cease.
4. Drinking prune juice is supposed to have a purgative effect on the digestive system… unfortunately, it tastes awful!
5. Everyone agreed the new quarterback was mediocre – neither dazzling the crowd nor throwing away games.
Which factors, according to the passage, cause madness? Check all that apply.
1. mad dogs
2. too much work
3. severe burns
4. strong wine
5. annoying people
6. pestilential air
7. sadness
8. passionate animals
9. emotions of the spirit
10. foods
11. brave potions
12. altered animals
13. fear
14. being alone
15. lack of humor
Give the four principal parts of the following verbs.
| Verb | 1st PP | Infinitive | 3rd PP | 4th PP | |
| 1. | clamant | clamo | clamare | clamavi | clamatus |
| 2. | saltant | salto | saltare | saltavi | saltatus |
| 3. | vulnerant | vulnero | vulnerare | vulneravi | vulneratus |
| 4. | laitant | latito | latitare | latitavi | latitatus |
| 5. | sunt | sum | esse | fui | futurus |